Equally various were the reasons that this made some Friends uncomfortable. Besides the challenging theology of the song, since when do Quakers get up and dance in a sacred Meetinghouse? There is a lot of serious work to be done in the world, and what gives the folks in the video a right to seem so downright carefree? How can we hear the will of the Spirit through all of that noise?

Well Friends, as I look over my notes for the new album that I am to begin recording at the end of this month, I feel that a yoke has been laid upon me. These are not easy songs to play OR to think about. My responsibility to them is a heavy burden.

However, there is a playfulness in the way that the songs have been laid upon my shoulders. And there is a joyfulness even in the serious, sometimes painful lyrics. There is much reason to dance.

My current source of joy is the progress that I’ve made in raising funds for the album. So far I have been awarded two grants, and been accepted by Kickstarter.com to raise the rest of the money. Kickstarter is a direct-to-fan fundraising platform, meaning that their website is set up specifically to take in large quantities of small donations from folks like you. And we’re halfway to the goal!!!

But it’s not real money. Not yet. Kickstarter doesn’t charge any credit cards unless the goal is fully met by December 1st.

So we need more help! Please spread the word! And put in a little pledge yourself! Every little bit counts.

Visit www.ClotheYourselfinRighteousness.com to find out how to donate and to spread the word.

The next “Dance Party Erupts During Quaker Meeting for Worship” depends on your good will!!!

Let’s Dance.

Jon

Jon’s new album, Clothe Yourself in Righteousness is an exploration of spiritual and physical nakedness and is based upon a research paper into the Early Quakers’ practice of “going naked as a sign”, written by Maggie Harrison for the Earlham School of Religion.

Jon Watts performs his “Quaker hit” from the “Dance Party Erupts During Quaker Meeting for Worship” video, “Friend Speaks My Mind” at Friends Meeting at Cambridge on his 2010 two wheel tour.

See his vlog from Boston:
http://bit.ly/azyxe5

Read More…

Pendle Hill’s daily Quaker Worship transforms into a raucous dance party as the result of some unconventional ministry from Jon Watts. Filmed and edited by Ben Schilling. The music video for “Friend Speaks My Mind.”

• Lyrics to “Friend Speaks My Mind”, the song featured in the video
• Download the song

Learn more about Jon Watts:

• About
• Listen
• Upcoming Shows

http://zoecarnate.wordpress.com/2009/11/25/church-history-in-four-minutes-quaker-dance-party/

http://news.haverford.edu/blogs/special/tag/jon-watts/

Max Carter, Director of Friends Center at Guilford College

I am not adept at most of the modern social networking devices. No Blackberry or cell phone, even. At the insistence of Friends Center staff and students, there is a Facebook account with my name attached – for purposes of getting the word out on campus ministry programs. But I don’t know how to operate it.

Thus, I was unaware of a YouTube video that recently went “viral” – at least in proportion to Quaker numbers – until friends referred me to it. The video shows 2006 QLSP graduate Jon Watts rising in the silence of worship in the Barn at Pendle Hill. His vocal ministry turns into a “rap” about Quaker history and theology, focusing on the diversity of views among Friends and his own upbringing in Friends General Conference. All around him, the worshipers gradually begin to dance about, sing, and play musical instruments. It turns into quite the “Quaker Holy Ghost Revival” – if liberal, unprogrammed Friends emphasized the Holy Ghost!

Anyone familiar with Jon’s QLSP senior project, a compilation of original songs based on the spirituality of George Fox, James Nayler, and Solomon Eccles – or his subsequent recordings through his own Bull & Mouth label – would recognize some of the themes in the video. He gives a “shout out” not only to his Quaker heroes, but also to Guilford, QLSP, Baltimore Yearly Meeting camps, and other influences on his spiritual journey. While emphasizing his deep roots in the liberal tradition of Friends, he makes a clarion call for mutual listening, understanding, and sympathy across the Quaker spectrum.

I dare say that some Friends might be taken aback by theological statements made in the video, but those of us who have known and worked with Jon are taken aback even more by how much he has grown and developed in his Quaker faith. I encourage Friends to read the “Proceedings” of Friends Center’s November 2008 Quaker Renewal Program conference on Convergent Friends (available on the Friends Center site). At that conference, young adult Quakers shared their deep concern that they had been shortchanged by their Friends meetings: pastoral Friends by the lack of teaching on Quaker distinctives and the testimonies; liberal Friends by the lack of teaching about the Bible and Christian beliefs.  Jon’s video displays that he has, indeed, become aware of the rich tapestry of a broader Quakerism – and that he is finding his home in it.

In Friends Center programs such as QLSP, campus ministry, the Quaker Renewal Program, and academic offerings, we have witnessed many students and older adults come into an awareness of a richer, deeper, more complex Quakerism. Few have had the capacity to express that growth in entertaining YouTube videos and music, but their journeys are no less fascinating. In this year’s Friends Center newsletter, you will be introduced to some of our ongoing work in continuing the mission to “strengthen Friends and their institutions” and to be companions along the way of spiritual pilgrimage. I hope you enjoy the articles.

And if you are inspired to create your own video on YouTube, be sure to let us know! But we’ll continue to maintain that the theological views and opinions will not necessarily be those of the management!

-Max L. Carter

While on tour in PYM the previous April, I had arranged for a short filming session for what was to be my first music video, set to my most blatantly Quakerism-oriented song, “Friend Speaks My Mind”.  Now, four and a half months after that afternoon filming session, filmmaker Ben Schilling sent the final edit.  Great… we released it on youtube, hoping it would get a bit more attention than the videos already posted, all wavering around 100 views.

I returned from camping with my brother and his family the next day to find the video had 1,500 views overnight.  In a week it would have 8,000.  I had an inbox full of emails from all over the United States and England – from all sorts of folks… Friends missing Pendle Hill and joyful to see it depicted, other artists wanting to introduce themselves, old f/Friends who I hadn’t connected with in years.  One email was from a Pee Wee Herman-esque talk show host in Italy (no joke… hi Mr. Zed, if you’re reading this!), a self-described ‘secret’ Quaker.  Amidst all of the enthusiasm and joy there was also a more hesitant thread… some simple comments clarifying the historic relationship between Quakerism and Christianity and others more critical, even some hostile messages.

When asked by one Friend why I thought that there were such strong reactions to the video, my answer was long.  There were so many different reactions to the video, many of them strong for different reasons.  With regards to the discomfort with that particular line in the chorus, my response is: the splits are here, the splits are real and the splits hurt.

The internet is ushering in a new era for Quakers, I am learning.  The small-world immediacy of the web is bringing a broad spectrum of Friends into the same space, whereas they would have never normally occupied the same physical/social space.  It is one thing for me to recite “I’m not a Christian but I’m a Quaker” in the safety of the community from which the song originated, and another thing entirely to share it in a setting in which the culture described in it is alien and incomprehensible and possibly even offensive.  Sharing the song online could easily have been neither.  I have been posting my music on the internet for years and 99% of it has gone almost completely under the radar.  This video, on the other hand, became both.

Being unprepared for the video to go viral was a big mistake (though to be fair, I had no experience with this type of success online).  If I were planning on sharing the song in an Evangelical Friends Church, for example, I would do a great deal of preparation beforehand with my elders and with a support committee.  I would be ready for anger, confusion, joy, distress, and… everything.  All of the emotion directed at me would travel through me and fall into the lap of God, who would know what to do with those feelings.  Strangely enough, I did less preparation for the release of this video, which now has over 14,000 views, than I normally do when I perform for a Meeting of 20 people.

Unprepared as I was, I was tossed about like a ship in a storm… responding to a gushingly positive, enthusiastic email in one moment, absorbing a scathing criticism the next.  I was away from home, community and support and – ungrounded as I was – easily fluctuated between knowing that I have done something powerfully alive and full of Spirit and wholeheartedly agreeing that I somehow represent the downfall of Quakerism (as was alluded to in more than one reaction).

In one particular email interaction, I was told that my work in this song and video is counter to the truth.  I was directed by this Friend to seek deeply and see how God may be calling me to reverse myself.  Unsure of anything other than Spirit’s ability to get me through this, I happily obliged, retreating deeply inward.

I know that there were many Friends praying for me during this time and I am very grateful.  I believe that many of the Friends who delivered criticism were also directing prayers toward me.  I feel that I have been held up to the Light (in it’s many meanings) by a large part of the body of the Religious Society of Friends.

It is only in these past few weeks that I have been emerging from my inward retreat.  I emerge feeling clear that I am not called to reverse myself, that I have created a piece of art that is powerfully alive and full of Spirit.  I do understand the concerns that I’ve heard about the lyrics of the song… and whether or not the protagonist in the song accurately characterizes the whole of Quakerism, the future of Quakerism or the movement’s past, I believe it is a true story, a story worth telling, and a story that I have been called to tell for a reason.  And… it was a whole lot of fun.

My one ongoing concern is upon seeing the reaction from some as though the song is a sermon rather than a narrative… I suppose that only time will demonstrate that I am not an emerging religious leader gathering a base of followers behind the rallying cry: “I’m not a Christian but I’m a Quaker!” but a storyteller who saw a story worth telling.

So.  I don’t know how hung up folks are going to stay on the controversial elements of that one song that I wrote, but it’s time for me to move on.  There is just too much other art and beauty that I’ve been called upon to love and hold up – and too much that I have already done that most folks haven’t yet heard of – to get stuck on it myself.

I do hope that Quakers can find a way to peacefully dialogue about the differences among us*.  There is so much more that should be asked of us, but that seems to be quite enough for now.

feeling blessed
Jon Watts

*in those times for which dialogue about differences is necessary

Please explain — what is the deal about Quakers and music? Is it true that music is considered sinful? Why? If music is bad, how do you explain the video “Dance Party Erupts at Quaker Meeting for Worship”?

I recommend that you check out Joan Broadfield’s response.

Some of the lyrics have provoked dialogue, specifically about the relationship between modern Quakerism and Christianity. Here are a few of my own thoughts…

Let’s start with:

“I’m not a Christian
but I’m a Quaker
I’ve got Christ’s Inner Light
But he’s not my savior.”

Full Lyrics

If you visited my website seeking an anti-Christian Quaker manifesto, you were probably disappointed. After a Guilford College education and a year living in community with all types of spiritual seekers at Pendle Hill, I am decidedly “Christian-curious” and have no illusions about the roots of my religion.

One job of the artist is to tap into the pulse of a community and give voice to the knots that need to be unraveled in order to move toward clarity and healing.

So if you are surprised and slightly offended by the theological statements in the song, you might be amazed by the number of Friends who approach me in solidarity with its handling of the Quakerism/Christianity relationship.

Alternately, if you find yourself in solidarity with the song’s message, you might be surprised by the number of Friends who contact me, confounded and upset by this particular approach.

Or, you might not be surprised at all.

Sometimes these two types of Quakers are living in the same communities and attending the same Meetings, but they have watered down their language so much that they never have to confront their differences.

More often, their Meeting houses are separate but in the same cities, ignoring each other altogether.

Please start talking to each other.

(If it sounds a bit like I’m talking to my parents, estranged from one another and stubborn about an old conflict, it’s because I am. Many folks in my generation – the generation that is inheriting the religion – are dissatisfied with the branches we’ve been given and the older generation’s resignation. See: convergent Friends)

Truth-telling often breaks open a scar – previously painful, static and hidden – now painful and fluid, out in the open. It is up to us to breathe mindfully and speak our hearts, doing our part to see that the breaking open moves toward healing and reconciliation rather than furthering the divides between us.

…and as happy as I am for my artist-character to be receiving attention around a controversial idea, the important thing is that there is peaceful, clarifying and reconciling dialogue in our communities (here’s my plug to book me to come to your Meeting and help foster that dialogue in person).

It can be overwhelming to think about “healing” the splits, and perhaps it is not God’s intention for Quakerism to return to being one big whole. But certainly we are not meant to simply ignore the discrepancies in our spiritual identity without engaging in dialogue…? It is uncomfortable, but for God’s sake, can we just speak our truth, breathe, examine it, love ourselves, each other and the truth as it is in the present moment? Be truthful, be courageously faithful, the next step will be revealed in good time.

We are not Christians and non-Christians. We are humans: beautiful, afraid, in pain. Love your neighbor.